Here’s the radical mosque the Boston terrorists attended

We now know that two of the suspects in the Boston Marathon bombing regularly attended the Boston Islamic Society. The media, however, keeps running with the story that the pair were radicalized on the internet. So what about this mosque? For starters, one of it’s founders is a convicted terrorist serving prison time. But it gets worse - Glenn explained on radio today alongside guest Patrick Poole.

Transcript of interview is below:

GLENN: Last night I had some meetings I had to be in and then I had to fly to New York and to I had to leave Dallas early before I left for New York and I ‑‑ I'm really bummed because Stu did the show for me and executed a lot of the information that we had on the Islamic mosque that is up in Boston that these two guys went to. And they are trying to make this mosque seem like this is just the all‑American mosque. You know, this mosque is on the front lines of fighting for the Fourth of July and Martin Luther King. Nothing could be further from the truth and we have Patrick Poole who is with us. And Patrick has been at the for front of the Muslim Brotherhood and Islamic terror and Islamic terror cells here in America for a very long time. I don't think there's a handful of people that have his credibility and Patrick is here to tell us a little bit about what this mosque is, the history of this mosque and who is involved. Patrick, they are saying that this was religion that did this to these guys and the mosque, they knew he was a bad dude because, you know, he stood up and said that we shouldn't emulate Martin Luther King. Is this ‑‑ is this mosque friends of Martin Luther King?

POOLE: Well, it's doubtful because they have a long line going back to their very founding, their incorporation papers where Abdurahman Alamoudi, the Al‑Qaeda fundraiser currently in federal prison, was one of the founders of this mosque and was involved in it for years.

GLENN: This is also their, one of their spiritual leaders, their trustees is the wheelchair guy over in Saudi Arabia?

POOLE: In Qatar, yes, Yusuf al‑Qaradawi was basically the chief jurist for the Muslim Brotherhood and he's probably the most popular Islamic cleric on the planet. He has a Friday afternoon TV program called Sharia In Life on Al‑Jazeera.

GLENN: I'm sorry. On what network?

POOLE: Al‑Jazeera.

GLENN: Oh, Al‑Jazeera. Well, that's a good ‑‑ we've heard from the president that's just a good quality network that gives good people truth, if people would just watch it, you'll get the truth from Al‑Jazeera. That's what we've heard from Hillary and the president.

POOLE: Well, and interestingly al‑Qaradawi who then was a trustee for the Islamic Society of Boston, Qaradawi holds the distinction for being the first Sunni Islamic cleric to issue a fatwah authorizing suicide bombings targeting Israel. This was back in 1994. You know, suicide bombing was typically a Shiite, you know, kind of Iranian/Hezbollah phenomenon and then Qaradawi authorized, was the first Sunni cleric to give suicide bombings the green light, and I mean that launched, you know, all kinds of terrorist movements. And this is the guy who, he's banned from the United States. In fact, the Islamic Society of Boston had a fundraiser featuring Qaradawi but he had to do it by teleconference from Qatar, his office in Qatar which, by the way, his office in Qatar, you look out his window and you can see into CENTCOM's compound there in Qatar, but that's a whole other story. But, you know, these are some pretty noxious guys.

GLENN: So this is also, if I'm not mistaken, this is the mosque that the ‑‑ Americans will remember this mosque. Not that anybody in the media will really point this out, but they will remember this mosque as the mosque that had all of the kids come in from the local area and had these schoolkids come in and get a tour of the mosque and some would say a little indoctrination.

POOLE: Well, even more than indoctrination, they had some of the kids line up for prayer, and one of the mothers who was with the group took video of this and handed it off to Charles Jacobs with Americans for Peace and Tolerance up you there who had been a very vocal critic of the mosque and was sued by the mosque for his criticism and it ended up being a big hubbabaloo but, yeah, it wasn't just indoctrination. And last night Stu played the clip of the woman teaching in the mosque that, you know, women in Islam have been, you know, free, you know, since the time of Mohammed and only here in America, it's only been for the past hundred years.

GLENN: Right. They were trying ‑‑ yeah, what they were trying to do, this clip is amazing. This woman is claiming that, you know, under Mohammed women are free. Unfortunately they kind of leave out the all‑important parts that, no, not really. In Saudi Arabia can't really even drive a car if you're a woman.

POOLE: Right. And one of the other clips that we played last night was the current imam, Abdullah Farooq talking about jihad. We can't just be talking about jihad; we need to be doing jihad by the sword and the gun too.

GLENN: No, I think we've learned from the administration that jihad is a holy practice that brings you closer to God.

POOLE: Yeah. Umm... one of the things we didn't get to, and my hat's off to Stu. I mean, we covered a lot of ground last night. One of the things we didn't get to is that the former chairman of the mosque, a guy by the name of Osama Kandil, he was a trustee for another group called the Taibah Aid International Association with Abdulrahman al Moody, the Al‑Qaeda fundraiser, which was a designated terrorist organization and was raising money for Al‑Qaeda. I mean, this is the chairman of the board.

GLENN: But I don't think you understand ‑‑

POOLE: ‑‑ for the Islamic Society of Boston

GLENN: I don't think you understand, though, that they kicked these guys out because they said they are so mainstream that when they said, you know, we should really celebrate Fourth of July here in America, it made the Boston bomber angry and he left and so they kicked him out for four or five days, you know, because that was a ‑‑ you know, that was a really bad thing. I don't think you ‑‑ I think you're downplaying how American this mosque is and how much they love the whole star change he would banner and everything.

POOLE: Yeah. Well, one of the other current imams, Suhaib Webb, two days before 9/11 was out in California raising money for a convicted cop‑killer with none other than Anwar Awlaki. So I don't know if you can get any more all‑American than that.

GLENN: Yeah, absolutely. I think you ‑‑ now you're starting to see it.

POOLE: Yeah.

GLENN: We have a video on TheBlaze now from the American Muslim Center, a mosque in Everett, Massachusetts. The clip, which is posted on the mosque's website advertises the house of worship many activities. However, there's a woman in this named Kat and she's speaking about how she recently converted to Islam and TheBlaze is wondering and has the pictures side by side. It looks like this could be Katherine Russell, the bomber's ‑‑ the bomber's wife. It's an interesting. It's an interesting promo that you might want to ‑‑ you might want to see.

Is anyone, Patrick, looking at this, really seriously looking at this mosque? And why is this ‑‑ why does this mosque continue to get a pass from the United States government?

POOLE: Well, because looking at any of its extremist ties has basically been outlawed by this administration. I mean, if you were to ‑‑ and as I talked about last night, all the information, which is freely available, you know, everything we've been talking about here for this segment is all open sourced. It's been reported by The Boston Globe, New York Sun, a bunch of other outlets. All this information was inside the DHS system and back in late 2010, Homeland Security purged all of the information, again, all open source, all freely available, purged that information from the system and from my understanding from some congressional investigators who are looking at this purge, there were hundreds of files of mosques and Islamic leaders, negative information that was part of this purge that they're having to look at.

GLENN: Patrick, I thank you very much for all of your hard work. I thank you for all of the work that you've done on our documentary specials that we've done and all the things that you've done not only with us but with PJ Media. You have been brave, outspoken, unflinching and on the front lines this whole time, and there's only a handful of people that are doing that and you're one of them. And we're very, very grateful. And Americans, if they don't know who you are or what you've done, America, you should look into Patrick Poole because you are ‑‑ you're a fearless guy, and I appreciate it. Thank you, Patrick.

POOLE: Thanks.

GLENN: Appreciate it.

POOLE: Thank you.

Patrick Poole also joined Stu on The Glenn Beck Program last night to discuss:

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?